ONE:The Doctor went on to explain that the Japanese farmers were very watchful of their crops, and that men were employed to scare away the birds, that sometimes dug up the seed after it was planted, and also ate the grain while it was ripening. The watchmen had pieces of board which they put on frames suspended in the air, and so arranged that they rattled in the wind, and performed a service similar to that of the scare-crow in America. In addition to this mode of making a noise, the watchmen had whistles and clappers, and sometimes they carried small bells which they rang as they walked about. It was the duty of a watchman to keep constantly on the alert, as the birds were full of mischief, and, from being rarely shot at, their boldness and impudence were quite astonishing to one freshly arrived from America, where the use of fire-arms is so general.Poor parson knows kind friends are thinking{205} for him, he said. He knows it too well perhaps: he is so selfish that he leaves his happiness in the hands of others, and doesnt bother about it himself.
THREE:A GIRL WHO HAD NEVER SEEN A DRESSING-PIN. A GIRL WHO HAD NEVER SEEN A DRESSING-PIN.
THREE:"Precisely. And because you have seen[Pg 179] more than I have you are less able to understand the matter than I am. You cannot see the wood for the trees. Again, you were frightened out of your life. Your scientific instincts were stampeded. You saw only a hideous malformation, a neural freak, a preposterous human machine. It was inconceivable that you should have been able to think clearly under the circumstances. Consider the matter in the sober aftermath of reason, and you must agree with me that it is really not more extraordinary that a man should function by mechanical means than that he should function at all."Mr Keeling was almost as surfeited with this conversation as was John. It appeared to him that though Mr Silverdale wished to give the impression that he was talking about his flock, he was really talking about himself, and seemed to find it an unusually engrossing topic. This notion was strongly confirmed when he found{59} himself with him afterwards over a cigarette and a glass of port, for Mr Silverdale seemed to have a never-ending fund of anecdotes about besotted wife-beaters and scoffing atheists who were really dear fellows with any quantity of good in them, as was proved from the remarkable response they invariably made to his ministrations. These stories seemed to be about them, but in each the point was that their floods of tears and subsequent baptism, confirmation, or death-bed, as the case might be, were the result of the moment when they first came across Mr Silverdale, who, as he told those edifying occurrences, had an air of boisterous jollity, cracking nuts in his teeth to impress John, and sipping his port with the air of a connoisseur to impress his host, and interspersing the conversions with knowing allusions to famous vintages. Subconsciously or consciously (probably the latter) he was living up to the idea of being all things to all men, without considering that it was possible to be the wrong thing to the wrong man.